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The difference a day makes – Another interpretation

The voters of Oklahoma amended its state constitution in November 2004 to define marriage as being between one man and one woman. Following a suit filed in Tulsa County, U.S. District Judge Terrance Kern ruled the ban on same-sex marriage was a violation of the Due Process Clause and the Equal Protection Clause of the Fourteenth Amendment and therefore unconstitutional. Because the U.S. Supreme Court refused to hear the state’s appeal, gay marriage became legal in spite of the wishes of approximately 75% of Oklahoma’s electorate. [1]

Toby Jenkins, head of Oklahomans for Equality, hails the decision as a sunrise on a new day that ended “marriage discrimination” in Oklahoma. He cites four examples of such alleged discrimination: failure to process loan applications by same-sex couples, prohibition of same-sex couples from sharing an apartment in an assisted living center, prohibition from having a vehicle title issued in both names of a same-sex married couple legally married in another state, and prohibition of the right to request cremation of a deceased partner by the other partner in a same-sex relationship. [2]

However, the Supreme Court’s refusal to hear challenges to rulings allowing same-sex marriage in some states may be more of a go-slow approach than an endorsement of same-sex marriage. The Sixth Circuit Court of Appeals’ November 6th ruling favored those that define marriage as being between one man and one woman and almost guarantees the highest court will take up the issue at some point. The language within the Sixth Circuit’s ruling is significant, “…marriage has long been a social institution defined by relationships between men and women. So long defined, the tradition is measured in millennia, not centuries or decades. So widely shared, the tradition until recently had been adopted by all governments and major religions of the world.” [3]

In upholding the traditional view of marriage, the court’s verdict ended with these words. “When the courts do not let the people resolve new social issues like this one, they perpetuate the idea that the heroes in these change events are judges and lawyers. Better in this instance, we think, to allow change through the customary political processes, in which the people, gay and straight alike, become the heroes of their own stories by meeting each other not as adversaries in a court system but as fellow citizens seeking to resolve a new social issue in a fair-minded way.” [4]

For most people in Oklahoma and America, Mr. Jenkins’ sunrise for equality is in reality a sunset for liberty. Ultimately, same-sex marriage is not just about equality, honor, and dignity for the proponents of same-sex marriage but a means to force the majority of Americans to forfeit their religious beliefs, bow to the god of equality, and embrace the consequent moral relativism which provides no means for finding truth or judging something based on the concept of right and wrong. For those that deny this reality of the LGBT agenda, just ask the president of Gordon, a Christian college that is being threatened with loss of accreditation because of the school’s longstanding policies prohibiting gay activities among students, faculty, and staff and its public opposition to hiring protections for gays and lesbians. [5] Or ask the Lexington, Kentucky, tee-shirt maker who was found to have violated the city’s Human Rights Commission’s “fairness” ordinance and was ordered to attend “diversity training” for re-education. His crime? He refused to make tee-shirts for participants in a local gay-pride parade. [6] Or ask Jennifer Keeton, a former graduate student in counseling at Augusta State University, who was threatened with expulsion unless she changed her religious beliefs that failed “to conform to professional standards” with regard to LGBT issues. [7]

For millions of others in America who oppose the LGBT same-sex agenda because they adhere to the tenets of their Christian faith, the sun is setting on religious freedom as the nation descends into a dark night of coercion and oppression.

Larry G. Johnson

Sources:

[1] Writ of Certiorari, The Supreme Court of the United States, Sally Howe Smith v. Mary Bishop, et.al., August 6, 2014. http://sblog.s3.amazonaws.com/wp-content/uploads/2014/08/Oklahoma-Smith-petition-8-6-14.pdf (accessed November 11, 2014).
[2] Toby Jenkins, “The difference a day makes,” Tulsa World, November 9, 2014, G-6.
[3] United States Court of Appeals for the Sixth Circuit, 14-1341, Opinion, November 6, 2014. p.7. http://www.ca6.uscourts.gov/opinions.pdf/14a0275p-06.pdf (accessed November 11, 2014).
[4] Ibid., p. 42.
[5] Matt Rocheleau, “Accrediting agency to review Gordon College,” The Boston Globe, July 11, 2014. http://www.bostonglobe.com/metro/2014/07/11/agency-review-whether-gordon-college-antigay-stance-policies-violate-accrediting- standards/Cti63s3A4cEHLGMPRQ5NyJ/story.html (accessed October 8, 2014).
[6] Tony Perkins, “Intolerance fits liberals to a T (Shirt),” Tony Perkins’ Washington Update, October 9, 2014. http://www.frc.org/washingtonupdate/intolerance-fits-liberals-to-a-t-shirt (accessed October 13, 2014).
[7] Sarah Netter, “Georgia Grad Student Sues University Over Gay Sensitivity Training,” abcNews/US, July 27, 2010, http://abcnews.go. com/US/georgia-student-sues-university-lgbt-sensitivity-training/story?id=11261490 (accessed August 7, 2010).

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